Choosing Jesus

Every year, we celebrate Jesus’ Triumphal (Triumphant) Entry into Jerusalem. This celebratory entrance into Jerusalem started the last week of Jesus’ earthly ministry because before the week ended, He would be betrayed, condemned, crucified, and buried. We all know the story, but is there anything we may have overlooked or missed? Join Reverend Kenny Yates as he opens our eyes to some mysteries of Jesus’ Triumphal (Triumphant) Entry in his Palm Sunday Message, Choosing Jesus.

Mark 10:32-34; 11:1-11
Luke 19:26-27
Luke 11:20
Exodus 12:1-3, 6
2 Kings 9:12-13
1 Kings 19:15-16
Luke 19:39-40
John 1:14
1 Corinthians 6:20

Choosing Jesus

The Triumphal (Triumphant) Entry

Leading Up To Palm Sunday

32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him, 33 saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn Him to death and deliver Him over to the Gentiles. 34 And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise.”

Mark 10:32-34

Palm Sunday

1 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’ ” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and He sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And He entered Jerusalem and went into the temple. And when He had looked around at everything, as it was already late, He went out to Bethany with the twelve.

Mark 11:1-11

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Lay Down Your Clothes

They brought the colt to Jesus and threw their clothes on it, and he sat on it. Many people spread their clothes on the road, and others spread leafy branches cut from the fields. ~ Mark 11:7-8

When we think about Jesus’ Triumphal Entry into Jerusalem, we think about the Palm Branches and Jesus riding on a donkey. Oftentimes, we overlook that the Scriptures imply that the majority didn’t lay palm branches in front of Jesus, but instead, they laid down their clothes. By saying many did this and others did this, the author is implying that the many are the majority. The majority laid down their own clothes. They laid down all that they had before the LORD.

Early in Jesus’ ministry, He taught on faith. Specifically casting your anxiety onto God and having faith that He will clothe you and feed you (Matthew 6:25-34). They were putting this teaching into action, either knowingly or not. They threw their clothes before the LORD as they praised His name. They were building the Kingdom of God in faith, not caring about losing their earthly possessions.

Praise is one of the few things all with breath are to do (Psalms 150:6). This was their praise offering. They didn’t just declare Jesus the Messiah and praise His name; they praised Jesus with their actions. Their hearts were yearning for, seeking after, and following the Messiah. They praised Him with all that was in them because they understood who He was. This is the same kind of praise God desires from us. He desires us to praise Him with more than just our voices but with our actions.

Peace. Love. Go Forth and Give An Offering of Praise.

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The Day of Visitation

2,000 years ago, the Lamb of God came to take away the sin of the world. God came in the flesh, yet the Pharisees and their followers didn’t recognize this visitation. They didn’t recognize God incarnate as He rode before them on a donkey fulfilling prophecy. They missed all of the signs. Will you? Join Reverend Kenny Yates as he opens our eyes to the importance of the sign of the times in his Palm Sunday message, The Day of Visitation.

Luke 19:28-44
Psalms 50:12
Psalms 118:22
Luke 20:17-18
Matthew 23:37-39

The Day of Visitation

The Triumphal (Triumphant) Entry

28 And when He had said these things, He went on ahead, going up to Jerusalem. 29 When He drew near to Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’”

32 So those who were sent went away and found it just as He had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as He rode along, they spread their cloaks on the road.

37 As He was drawing near—already on the way down the Mount of Olives—the whole multitude of His disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Jerusalem Missed The Day of Their Visitation

41 And when He drew near and saw the city, He wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Luke 19:28-44

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Who Anointed Jesus At Bethany?

Before the Resurrection, before the crucifixion, and even before the betrayal of Jesus, Jesus was anointed at Bethany by an unnamed woman. Jesus said that this story would be told wherever the Gospel is preached in memory of this woman, but she’s never named in the story. So, how can this story be told of what she did in memory of her if she isn’t named? Join ArieRashelle as she searches through Scripture to find the identity of this mystery woman in her video, Who Anointed Jesus At Bethany?

Matthew 26:6-13
John 12:1-8

Who Anointed Jesus At Bethany?

The Story of the Unnamed Woman at Bethany

Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

Matthew 26:6-13

The Name of the Woman Who Anointed Jesus at Bethany

1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

John 12:1-8

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Humble and Riding on a Donkey

Every year the Church celebrates Palm Sunday, the Triumphal (Triumphant) Entry of Jesus. While we may call this the Triumphal Entry and celebrate it yearly, many of us have no idea why we refer to this event as the Triumphant Entry. What was the purpose of this event, and why is it so important to the Church? Join Reverend Kenny Yates as he opens our eyes to the hidden meanings behind this event in his message, Humble and Riding on a Donkey.

Zechariah 9:9
Acts 1:9–11
Matthew 21:6–11
Revelation 12:12
Genesis 16:11–12
Galatians 4:21–25

Humble and Riding on a Donkey

The Triumphal (Triumphant) Entry

28 And when He had said these things, He went on ahead, going up to Jerusalem. 29 When He drew near to Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’”

32 So those who were sent went away and found it just as He had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as He rode along, they spread their cloaks on the road.

37 As He was drawing near—already on the way down the Mount of Olives—the whole multitude of His disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Luke 19:28-40

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A Donkey and A King

2,000 years ago, Jesus came riding into Jerusalem on a donkey. He didn’t come riding in on a White Horse with a sword ready to take on the Roman Empire. He didn’t come riding in on solid gold. Jesus came riding in on a donkey as the people threw down palm branches for the donkey to trot on. But why? Does it even matter? Join Reverend Kenny Yates as he explains the Triumphal entry in his eye-opening Palm Sunday message, ‘A Donkey and A King.’

John 12:12–19
Zechariah 9:9
Leviticus 23:40
Matthew 2:3
John 12:19
John 11:49–52
Psalms 118:22–29

A Donkey and a King Verses

The Triumphal Entry

The Prophecy

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey.

Zechariah 9:9

The Fulfillment

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet Him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him.

John 12:12-16

Our king didn’t abandon us, he has come riding on a donkey. He didn’t come riding in on an elegant pure white horse. He came humbly on a donkey. Because He lowered Himself, He was raised higher than all. He is seated at the right hand of the Father of Lights with the name above all names. Our savior has come, and He lives.

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Feast of Passover and Unleavened Bread: Part Two

Every year we celebrate Easter and/or Passover, but do we truly understand the purpose of these two significant Holidays? How is an ancient feast connected with a more recent celebration? How are Easter and Passover connected? Join Reverend Kenny Yates as he explains the connection between the two in his message, Feast of Passover and Unleavened Bread: Part Two.

Exodus 12:7-20
2 Corinthians 6:2
2 Peter 3:10
1 Corinthians 5:6-8
Psalms 16:10
Acts 2:23-33
John 19:31-33
2 Timothy 4:2, 5
Galatians 1:6-7

Feast of Passover and Unleavened Bread

1 The Lord said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.”

14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast. 15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. 17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. 18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. 20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”

Exodus 12:1-6; 14-20

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Feast of Passover and Unleavened Bread: Part One

Each year we celebrate Palm Sunday, but why? What’s the significance of this revered Christian Holiday? Could it be rooted in the Old Testament feast of Passover and Unleavened Bread, if so how are they connected? Join Reverend Kenny Yates as he opens your eyes to the true purpose of Palm Sunday in his message Feast of Passover and Unleavened Bread: Part One.

Exodus 12:1-6
John 12:12-13
Mark 11:1-14:38
John 13:1-5
John 18:28
Mark 14:39-42
Matthew 21:12-13
Hebrews 3:15

Feast of Passover and Unleavened Bread

1 The Lord said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.

And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.”

Exodus 12:1-6

Part Two?

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Here Comes The King

There was a large crowd laying down their cloaks and palm branches before Jesus as He rode into Jerusalem on a donkey. But what was Jesus doing there? Why was there such a large crowd going to Jerusalem? What does this have to do with us today? Join Reverend Kenny Yates as he shed some light on Palm Sunday in his message Here Comes The King.

Matthew 21:1-11
Matthew 12:38-40
Leviticus 23:4-8
Leviticus 23:9-14
1 Corinthians 15:20
Leviticus 23:15-22
Leviticus 23:42

Here Comes The King

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet Him, crying out, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him.

John 12:12-16

Our King came riding on a donkey as they laid palm branches before Him. The King has come. And the King is coming back very soon.

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